Legal Question in Family Law in India

in a marriage,if people lost love and or treated as loved each other due to marriage,if one person lost trust in other and knows fully that other is living for convenience of legality to get money ,to live individually and hating each and every second in both presence ,how the ritual of marriage makes both LIVE?is it correct on the part of laws to make one person, shell life and money for the cosy living on par with partner to enjoy HUNGER natural irrespective of hindu sacredness and GOOD indian society stewardship with other great indian citizens?how natural justice of love lost between one is interpreted and caught in the indian laws contest for divorce?and giving maintainence .other person who wants seize money will tell truth and relinquishes partnership or tell i am corrupt in relation?if adultry is not proved but both knows natural HUNGER hormones easies at secret intervals its hunger under the guise of personal liberty and equuality ,freedom and human rights and other gentle humanism.how animals follow humanism.and how humanism defeating animalistic tendencies if erred insted of killing the party who already killed by partner.how to prove adulty in the present day court or society though society is silent on it and protecting it?if one party dont prove other party adultry is it correct that that party is good and correct?how the opposite should give life and money for enjoyment even thought realation is dead and it is cat and mouse game.insted give permission to kill self to those who are living dead?to supply bread and money life long for the sake of brutal laws human existence.remember we are living to give life and enjoyment to partners to quench natural hunger under the guise of laws.laws should give dharma to life but this is killing by majority mass who think they are correct and other human should follow by whims and fancies.most of partners are males and equality of gender and freedom ,peace of mind not liberty not given simply kill males ! make female society who protect society thier own way

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